ANASIR BABAD DESA SIRKANDI DALAM PERSFEKTIF STRUKTURALISME LEVI-STRAUSS

Ery Agus Kurnianto

doi:10.26499/tt.v15i1.2906

ANASIR BABAD DESA SIRKANDI DALAM PERSFEKTIF STRUKTURALISME LEVI-STRAUSS

Ery Agus Kurnianto

Abstract

The Babad Desa Sirkandi is one of the folklore that lives and develops in the social community of the Banjarnegara community. Babad Desa Sirkandi is an interesting topic of this study because as far as the author's knowledge there has been no research that examines the chronicle (Babad). Babad Desa Sirkandi is a baboon of folklore in the village of Sirkandi. To analyze the chronicle, researcher used descriptive methods. The approach used to analyze the Babad Sirkandi is an objective approach. This approach was carried out to analyze the intrinsic elements that built the Babad Desa Sirkandi story. the object this research is folklore from Banjarnegara in the form of babad, namely Babad Desa Sirkandi. Based on the research result, it can be concluded that (1) Babad Desa Sirkandi consists of eight episodes.; (2) the babad is formed by 56 mythems: (3) the identified myths have five binary opposition structures; (4) Babad Desa Sirkandi has three historical life structures: (5) Babad Desa Sirkandi has three layers of social strata, namely the upper layer, middle layer, and lower layer; (6) Karanggintung Village community believes in the concept of Manunggaling Kawula Gusti: (7) there are three symbolic messages.

Keywords

babad; folklore of Purbalingga; Levis-Staruss structuralist

Full Text:

PDF

References

Afriyanto, H. (2018). Analisis Strukturalisme Lévi-Strauss dalam Cerita Rakyat Tundung Mediyun: Sebagai Alternatif Baru Sumber Sejarah. Jurnal Candrasangkala, 4(2), hlm. 81–93.

Barnauw, V. (1989). Etnology. Illionis: Dorsey Press.

Gusneti, Syofiani, dan R. I. (2015). Struktur dan Nilai-Nilai Pendidikan dalam Cerita Rakyat Kabupaten Tanah Datar Provinsi Sumatera Barat. Jurnal Gramatika Jurnal Penelitian Bahasa Dan Sastra Indonesia, 1(2), hlm. 183–192.

Levi-Strauss, C. (1971). Myth and Meaning : Cracking the Code of Culture. Amazon: Amerika Serikat.

Lixian, X. (2013). Analisis Struktural Novel Hong Lou Meng. Jurnal Humaniora, 25(2), hlm. 163–174.

Luxemburg, Jan Van, D. (1986). Pengantar Ilmu Sastra. Jakarta: Gramedia.

Mulder, N. (1983). Jawa-Thailand : Beberapa Perbandingan Sosial Budaya. Yogyakarta: Gajah Mada University Press.

Putra, H. S. A. (2004). Strukturalisme Levi-Strauss: Mitos dan Karya Sastra. Yogyakarta: Galang Press.

Qur’ani, H. B. (2018). Nilai-Nilai Pendidikan Karakter dalam Babad Tanah Jawa. Jentera, 7(2), hlm. 182–197.

Rokhmansyah, A. (n.d.). Studi dan Pengkajian Sastra: Perkenalan Awal Terhadap Ilmu Sastra. Yogyakarta: Graha Ilmu.

Sajad, U. dkk. (2016). Babad Desa Sirkandi. Banjarnegara: Kantor Perpustakaan dan Arsip Daerah Kabupaten Banjarnegara.

Semi, M. A. (1993). Anatomi Sastra. Padang: Angkasa Raya.

Sudjiman, P. (1990). Kamus Istilah Sastra. Jakarta: Universitas Indonesia Press.

Susanto, D. (2012). Pengantar Teori Sastra. Yogyakarta: CAPS.

Suyanti, Neneng Kh. (2009). Analisis Strukturalisme Levi-Strauss Terhadap Kisah Pedagang dan Jin dalam Dongeng Seribu Satu Malam. Adabiyyat, 8(2), hlm. 307–334.

Teeuw, A. (1988). Sastra dan Ilmu Sastra. Jakarta: Pustaka Jaya.

Wellek, R. dan A. W. (2014). Teori Kesusastraan. Jakarta: Gramedia.

Yulianto, A. (2016). Pemaknaan Simbol dalam Mitos Asal-Usul Nama Banjarmasin Sebuah Analisis Strukturalisme Levi Strauss. Jurnal Undas, 12 (1), Hlm. 35–48.

https://doi.org/https://doi.org/10.26499/und.v12i1.547

DOI: https://doi.org/10.26499/tt.v15i1.2906